I wish to discontinue writing
about my teachers at this stage for some time. I wish to write the role played
by the animals in our daily life in Malnad. I would come back to my school days
later.
Each household in those days used
to have several cows and a few she-buffaloes. There would be a big cowshed for
rearing them. Actually each such animal was a part and parcel of the household.
The treatment given was equivalent to any family member of the house in line
with their age. The cows were given a separate and preferential status. Each
animal would be given a name immediately on its birth. The names for cows would be like Tungabhadra,
Radha, Parvathy and Lakshmi. They were worshipped as God (Gomaatha). The
buffaloes did not carry this respect. The fact that their yield of milk was
more than four times that of a cow was conveniently forgotten! After all who
cares for merit when it comes to looks? It seemed that this discrimination was
taken by the buffaloes in their stride. So much so that it was a ‘non-issue’
for them! They simply developed ‘thick skin’
over the whole matter!
Every year during Deepavali Go-Pooja would be
held with great enthusiasm. Each animal would be given a bath in the morning.
They would then be fully decorated with flowers and other special items only
available in our Malnad. The Pooja ritual was always done by the eldest male
person of the house. We children were fully involved in the various Pooja
preparations and enjoyed every bit of it. Some of the cows and young calves
were extremely troublesome and it required great patience and perseverance to
bring them around. The Pooja would end with the offering of eatables to all the
animals. I always had a hunch that they were just interested in this eating
part only. They would merely suffer the other rituals in anticipation of the
final offerings! Thereafter all the animals would be sent for the grazing in
the nearby forest land in a procession.
I should make a mention here of
two of the great literary masterpieces written in Kannada by unknown persons.
One is a poem written highlighting the utility and contribution of a cow to the
welfare of humans. The poem in fact challenges the human race to compare
themselves with a cow and understand their inferiority!
The second one is in fact a
beautiful story of a cow and a tiger. The cow when caught by the tiger requests
for permission to go back to its shed for arranging a caretaker for its young
calf in its absence. It promises to get back. Believing its assurance the tiger
allows it to go back. The cow called Punyakoti keeps its words and returns to
the tiger’s place after making necessary arrangements for its young one. This
unbelievable act makes the tiger think. It allows Punyakoti to go back freely
and commits suicide to mend its past sins! The whole story is told in a long beautiful
poem. It used to be a compulsory item in all Kannada text books in those days.
The poem was well-known in all households and we children had it by hearted. It
also served as a cradle song. It was in fact titled ‘Govina Haadu’, meaning,
‘the song of the cow’.
In those days the fear of tigers
in our village was for real. Every year one or two tigers used to visit the
forest near our village. There was a big cave on the top of a hill with dense
forest. This was the camp site for the tigers. Each household used to lose one
or two animals and sometimes more as prey to these wild tigers. We could hear
the roaring of these tigers during the nights. We used to pray for the survival
of our cows. But there was no guarantee that the cows sent for grazing every
morning would safely come back. The evenings used to be tense till all the cows
came back to the shed. There were even occasions when some cows were snatched
away from the sheds by the tigers during the nights.
Our village had a famous legacy
as far as tigers were concerned. It had the proud privilege to be the only
village in the erstwhile princely State of Mysore to have caught a tiger live. The
philanthropist and big Landlord called Shingappaiah mentioned in the previous
episode was highly enterprising. That particular year it seems the tiger which
came on its annual visit did not want to return. Its menace went on and on when
our Shingappaiah thought enough was enough! He got a special trap made by the
village carpenters out of wood. He arranged to leave the same in the forest
close to the hide out of the tiger. A calf was kept in a small enclosure within
the trap to attract the hungry tiger. The scheme worked well. The very next day
loud roaring of the trapped tiger could be heard even in the far away villages.
There was a big stampede when the
people from all over the Sringeri and Koppa talukas visited our village to see
the trapped tiger. You can call it a festival time. Such was the village
atmosphere. The villagers were gratified to see the greatest enemy of their
beloved cows trapped in a miserable condition for the first time. But there was
a problem. Everybody wondered how to dispose of this tiger in the trap. But our Shingappaiah had his own plans ready.
In those days there was no telephone facility. Hence he sent a special
messenger directly to meet His Highness the Maharaja Krishna Raja Vodeyar
Fourth at the capital city of Mysore .
Such was the clout of Shingappaiah that the Maharaja straight away ordered that
a suitable vehicle be sent to our village to transport the trapped tiger to the
Mysore Zoo! Accordingly the Zoo vehicle reached our village and the tiger was
given a warm send off! For years the Mysore
zoo used to send an annual confirmation to our Shingappaiah about the wellbeing
of his tiger. This legendary act, as far as our village was concerned, was
etched in the memory of our villagers and we the younger generation felt very
proud to hear the same repeatedly from our parents. My father was a close
associate of this Shingappaiah and needless to say that he took an active part
in the whole operation.
Let me shift from the tiger to
the great wild boar. For this, I have to introduce to you our late neighbour
Kittajjaiah. This great man had his own story! He was in fact called the ‘lottery
Kittajjaiah’. There was ample reason for calling him so. He had this strange
habit of winning any of the lotteries for which he purchased tickets. We were
told that the first lottery to be held was Goa
lottery. Kittajjaiah was the first to win this lottery in the first draw
itself. He was very selective in this venture but luck favoured him whenever he
purchased the tickets. Believe it or not he even won his wife in a lottery!
The story goes like this. Kittajjaiah
had attended the marriage of a close relative. In those days, marriage function
used to be conducted for four days. In the first day itself the bridegroom had
soothaka (some birth or death taking place in the family preventing the
function) resulting in the cancellation of the very alliance itself. But the
bride’s father was not prepared to postpone his daughter’s marriage. He found
out that three of the boys who had come for the marriage were eligible. Our
Kittajja was one of these lucky guys! In those days the girls were in short
supply and suitors were many! It was virtually a ‘Swayamvara’situation! All the
three eligible candidates had their hearts in their mouth! The bride’s father decided to have a lucky
dip (Lottery draw)! When it came to this lottery draw our Kittajja won it hands
down, as was his habit always! It was a happy and successful marriage. But
unfortunately Kittajja’s wife died after delivering her first child. In those
days there were instances of people going for even third or fourth marriage on
the death of their wife. But Kittajjaiah
was such a dedicated husband that he never went for a second marriage. Kittajja
brought up his only son single-handedly. His house saw the presence of a lady
only after his son’s marriage!
Let me come back to the story of
the wild boar. Our village forest had all types of wild animals in those days.
Some times they would land up in our arecanut gardens in search of their preys.
Kittajja had a servant by name Rama. He was an expert in climbing the arecanut
trees for different purposes. He was very close to the Kittajja’s family. He was in the habit of making ‘tamasha’ and left no such opportunity to
go wasted. One particular morning he returned from the garden calling loudly
for Kittajjaiah. He invited Kittajja to
the garden to see some strange thing. Kittajja went with him along with another
young boy called Chandru. Rama took them near a big tank in the far end of the
garden close to the forest. There he pointed towards a small bush. The wild
boar was in fact hiding there. When these people went close, it straight away
jumped and attacked them. The three were virtually defenseless as they had no
weapons to protect them. Rama had committed a blunder in the guise of ‘tamasha’for which he had to repent for
life! The first to bear the frontal attack of the wild boar was Rama himself! Kittajjaiah
being an experienced climber of trees had climbed an arecanut tree within no
time. The boy Chandru took to his heels and reached home safely!
But Rama was not an ordinary
person. He fought the boar bravely and even though he was wounded and was
bleeding heavily he managed to slip out and climbed another tree. You may not
believe this. But the boar did not want to allow them to escape easily! It kept
its vigil below the trees on which the two had climbed! It waited patiently to
teach them a lesson! Now these two had a real problem in their hands. They had
to manage to hold on to the trees till the help arrived from home. They were
sure that once Chandru reached the house some help would necessarily be
forthcoming. But it took a lot of time for the help to arrive. The reader may
not be aware. But it is extremely difficult to hold on to an arecanut tree for
long as it has no branches. Besides, Rama was already wounded and his legs and
hands were shivering with fright. He started slipping down the tree as he lost
his grip. But when he was just about to touch the ground the boar jumped on him
again. With his life in danger the strength came back to Rama’s feet and hands!
He climbed back the tree again!
By this time Chandru’s message
had reached the whole village. All the village elders rushed to the place with
the available weapons in their hands. The boar fought bravely and ultimately
died in the hands of one Manja who was a great hunter.
- (To be continued)-
2 comments:
Very interesting to read about the rural life so close to nature! The animals, whether domestic or wild, have become part and parcel of our lives!!
Thanks NN.
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